Short answer
No. The Bible itself condemns selling God's (﷾) gifts. Simon the sorcerer offered Peter and John money for the power to give the Holy Ghost (the Holy Spirit). Peter told him his money would perish with him. Buying or selling holy things has been called simony ever since. Jesus sent his disciples out to heal with the words "freely ye have received, freely give". A letter in the Bible, 2 Peter, warns of teachers who make merchandise of believers out of greed. The Qur'an gives a plain mark of a true guide: follow those who ask you for no reward. Noah, Hud, Salih, Lot and Shu'ayb each tell their people that their reward is from God (﷾) alone. The Prophet (ﷺ) was told to say the same. God's (﷾) prophets asked no price for His message, and no one can sell His blessing.
Full explanation
What prosperity preachers teach
Some preachers teach that giving is "sowing a seed". Money given to God's (﷾) work is a seed, they say. God (﷾) then returns a harvest of health and blessing to the giver. They point to a promise in Malachi. God (﷾) says He will open the windows of heaven for those who bring the tithe (a tenth of one's produce or income, given to God (﷾)).
“Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.”
The Bible condemns selling God's (﷾) gifts
On some fund-raising broadcasts, the blessing is tied to a pledge. The message is: give now and God (﷾) will heal you, or give now and your family will be saved. The Book of Acts records the first attempt to buy a spiritual gift. Simon saw the Holy Ghost given by the laying on of hands, and he offered money for the same power. Peter answered that the gift of God (﷾) cannot be bought, and that Simon's heart was not right. Jesus sent out his disciples to heal and told them to give as freely as they had received. So a Christian healer who sells the gift as if it were his own disobeys the man in whose name he heals. The Bible allows a preacher to be fed by those he serves. What it condemns is selling God's (﷾) gift, or tying His blessing to the size of a pledge.
“And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money, Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost. But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money. Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.”
“Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.”
More warnings in the Bible about religion for profit
Micah condemned the priests who taught for hire and the prophets who divined for money. They still claimed that the Lord was among them. A letter in the Bible, 2 Peter, foretells teachers who would make merchandise of believers through greed. Paul, a Christian missionary of the first century, told Timothy to withdraw from men who suppose that gain is godliness. He also told the Corinthians that he was not one of the many peddling the word of God (﷾).
“The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.”
“And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.”
“Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.”
“For we are not as so many, peddling the word of God. But as of sincerity, but as of God, in the sight of God, we speak in Christ.”
Prophet after prophet asked for no reward
The Qur'an repeats one sentence from prophet after prophet. Noah, Hud, Salih, Lot and Shu'ayb each tell their people that they ask no reward for the message. Their reward, they say, is from the Lord of the Worlds. Noah adds that he asks for no wealth in return. The Prophet (ﷺ) is told to say that he asks no reward for the Qur'an. A man in Surah Ya Sin gives the test in one line. Follow those who ask you for no reward and who are themselves rightly guided.
“"No reward do I ask of you for it: my reward is only from the Lord of the Worlds:”
“"And O my people! I ask you for no wealth in return: my reward is from none but Allah: But I will not drive away (in contempt) those who believe: for verily they are to meet their Lord, and ye I see are the ignorant ones!”
“Say: "No reward do I ask of you for this (Qur'an), nor am I a pretender.”
“"Obey those who ask no reward of you (for themselves), and who have themselves received Guidance.”
The Qur'an on religious leaders who take people's wealth
The Qur'an warns that many priests and monks devour people's wealth falsely and turn them from the way of God (﷾). It does not condemn all of them. It condemns the many who use religion to take what belongs to others. In Islam no priest stands between a person and God (﷾). No man can promise that God (﷾) will forgive or heal you in return for a gift to him. Nor can he make God's (﷾) blessing the price of a donation. Charity is given for God's (﷾) sake and goes to the poor. The Prophet (ﷺ) would not let even his own family eat from it.
“O ye who believe! there are indeed many among the priests and anchorites, who in Falsehood devour the substance of men and hinder (them) from the way of Allah. And there are those who bury gold and silver and spend it not in the way of Allah: announce unto them a most grievous penalty-”
Abu Hurayra reports that when al-Hasan, the Prophet's (ﷺ) grandson, put a date from the charity in his mouth, the Prophet made him spit it out, saying that his family do not eat what is given in charity.
Verse by verse
Luke 6:38 — Gospel of Luke, chapter 6, verse 38
“Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.”
Cited for
Jesus said, "Give, and it shall be given unto you", and Paul said that he who sows bountifully shall reap bountifully. So giving to a ministry brings a return.
The response
Jesus says this after telling his hearers to do good and lend, "hoping for nothing again" (Luke 6:35). The reward he names in that verse comes from God (﷾): "ye shall be the children of the Highest". It is not a return paid through a preacher. Paul's "sowing" is a gift to meet the want of fellow believers in need. He adds that each should give as he decides in his heart, "not grudgingly, or of necessity". Neither verse makes a preacher the seller of a blessing, or ties a blessing to the size of a pledge.
Where it lands — Both verses promise God's (﷾) reward for free giving. Neither lets a preacher sell it.
Malachi 3:10 — Nevi'im, Malakhi, chapter 3, verse 10
“Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.”
Cited for
Prosperity preachers read this as a promise for today. Give to God's work, meaning their ministry, they say, and God will open the windows of heaven over the giver.
The response
Malachi is speaking of the tithe that the Law of Moses gave to the Levites for their service at the tabernacle (the tent of worship). The tithe was brought to the storehouse so that there would be food in God's (﷾) house. It was the Law's support for the Levites and priests of Israel. It was not a price paid to a preacher for a healing or a blessing.
Where it lands — The verse is about Israel's temple tithe under the Law. It does not make God's (﷾) blessing something a preacher can sell.
Perspectives
Prosperity preaching
Giving to God's work is sowing a seed. God promises to return a harvest of blessing to those who give.
In Malachi 3:10 God promises to pour out a blessing on those who bring the tithe into the storehouse.
Rebuttal
Granted, Malachi 3:10 promises a blessing. But it speaks of the tithe that the Law of Moses gave to the Levites for their service. It was food for God's (﷾) house, not a price paid to a preacher. Jesus told his healers: "freely ye have received, freely give".
What the Bible itself says
The Bible condemns selling God's gifts, and Jesus told his healers to give freely.
Peter condemned Simon for thinking the gift of God could be bought with money.
Jesus told the disciples he sent to heal: freely ye have received, freely give.
The Bible condemns prophets who divine for money and teachers who make merchandise of believers.
The Islamic perspective
A true messenger asks nothing for the message. The Prophet (ﷺ), like Noah, Hud, Salih, Lot and Shu'ayb before him, said his reward was from God (﷾) alone. No preacher can promise God's (﷾) blessing in return for money.
The Qur'an records Noah, Hud, Salih, Lot and Shu'ayb each saying that they ask no reward. Their reward, they say, is from the Lord of the Worlds.
The Qur'an tells believers to follow those who ask them for no reward and are rightly guided.
The Qur'an condemns religious leaders who devour people's wealth falsely.
The Prophet (ﷺ) would not let even his own family eat from what was given in charity.