Short answer
The Bible does not name the city of Mecca. It does name Ishmael's land and his sons, and Isaiah 60 foresees their flocks accepted at God's (﷾) house. Genesis says Ishmael lived in the wilderness of Paran, and God (﷾) promised to make him a great nation. His first sons were Nebajoth (Isaiah spells it Nebaioth) and Kedar. Ezekiel, a prophet of Israel, names the princes of Kedar beside Arabia. Isaiah 60:7 says the flocks of Kedar and the rams of Nebaioth will come up with acceptance on God's (﷾) altar. God (﷾) adds, "I will glorify the house of my glory". The Prophet Muhammad (ﷺ) came from Ishmael's line. The altar of the Temple in Jerusalem has not stood since AD 70. Every year at the Hajj, pilgrims to the House that Abraham and Ishmael built still offer animals to God (﷾) at Mina, beside Mecca.
Full explanation
Ishmael's land
Genesis says Ishmael lived in the wilderness of Paran. God (﷾) told Abraham of Ishmael, "I will make him a great nation". The Bible does not name Mecca. But it names the land where Ishmael lived and the sons who came from him.
“And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt.”
“And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.”
Ishmael's sons in Arabia
Ishmael's first sons were Nebajoth (Isaiah spells it Nebaioth) and Kedar. Ezekiel, a prophet of Israel, names "Arabia, and all the princes of Kedar" together, as traders in lambs, rams and goats. So the Bible places the princes of Kedar, Ishmael's son, beside Arabia.
“And these are the names of the sons of Ishmael, by their names, according to their generations: the firstborn of Ishmael, Nebajoth; and Kedar, and Adbeel, and Mibsam,”
“Arabia, and all the princes of Kedar, they occupied with thee in lambs, and rams, and goats: in these were they thy merchants.”
Kedar and Nebaioth at God's (﷾) altar
In Isaiah 60, verse 7 says the flocks of Kedar will be gathered. The rams of Nebaioth will serve, and "they shall come up with acceptance on mine altar". Then God (﷾) says, "I will glorify the house of my glory". Nebaioth and Kedar were Ishmael's first two sons. The Temple altar in Jerusalem has not stood since the Romans destroyed the Temple in AD 70. The Qur'an commands the Hajj, the pilgrimage to the House in Mecca. Every year pilgrims offer animals in God's (﷾) name at Mina, a valley beside Mecca.
“All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory.”
“And these are the names of the sons of Ishmael, by their names, according to their generations: the firstborn of Ishmael, Nebajoth; and Kedar, and Adbeel, and Mibsam,”
“"And proclaim the Pilgrimage among men: they will come to thee on foot and (mounted) on every kind of camel, lean on account of journeys through deep and distant mountain highways; "That they may witness the benefits (provided) for them, and celebrate the name of Allah, through the Days appointed, over the cattle which He has provided for them (for sacrifice): then eat ye thereof and feed the distressed ones in want.”
Ishmael in Paran
Ishmael grows up in the wilderness of Paran, promised to become a great nation.
His first sons
Nebajoth and Kedar.
Kedar beside Arabia
Ezekiel names Arabia and all the princes of Kedar together.
At God's (﷾) altar
Isaiah 60:7: the flocks of Kedar and the rams of Nebaioth come up with acceptance.
The Prophet (ﷺ)
He came from Ishmael's line, and pilgrims to the House at Mecca still offer animals at Mina.
How Jews and Christians read Isaiah 60
Jewish and Christian readers take Isaiah 60 as a promise to Jerusalem. The nations come to Zion, a name for Jerusalem, with their wealth. Verse 14 calls the city "The Zion of the Holy One of Israel". They read "mine altar" and "the house of my glory" as the altar and the Temple in Jerusalem.
“All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory.”
“The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the Lord, The Zion of the Holy One of Israel.”
The Prophet (ﷺ) came from Ishmael
Sahih Muslim, a collection of the Prophet's (ﷺ) sayings, reports that he named his line. Allah (﷾) chose Kinana from the descendants of Ishmael, Quraysh from Kinana, Banu Hashim from Quraysh, and him from Banu Hashim. Arab genealogists, who record family lines, trace his line to Ishmael through Kedar or through Nebaioth. They differ on which, and Isaiah 60:7 names both. The Qur'an says Abraham made some of his offspring dwell in a valley without crops, by God's (﷾) Sacred House. It says he and Ishmael raised the House's foundations.
Wathila ibn al-Asqa' reports that the Prophet (ﷺ) said God chose Kinana from the descendants of Ishmael, chose Quraysh from Kinana, chose Banu Hashim from Quraysh, and chose him from Banu Hashim. In Sahih Muslim it stands under the heading on the merit of the Prophet's lineage.
“"O our Lord! I have made some of my offspring to dwell in a valley without cultivation, by Thy Sacred House; in order, O our Lord, that they may establish regular Prayer: so fill the hearts of some among men with love towards them, and feed them with fruits: so that they may give thanks.”
“And remember Abraham and Isma'il raised the foundations of the House (With this prayer): "Our Lord! Accept (this service) from us: For Thou art the All-Hearing, the All-knowing.”
“All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory.”
Verse by verse
Genesis 21:21 — Torah, Bereshit, chapter 21, verse 21
“And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt.”
Cited for
The Bible never names Mecca, so it says nothing about the land of the Prophet (ﷺ).
The response
The Bible does not name the city. It names the wilderness where Ishmael lived and the sons who came from him, and it places Kedar beside Arabia. Isaiah 60 has the flocks of Kedar and Nebaioth accepted on God's (﷾) altar. The Prophet (ﷺ) came from Ishmael's line, and the Hajj is made to the House that Abraham and Ishmael built.
Where it lands — The Bible does not name Mecca, but it names Ishmael's land and sons, and Isaiah 60 has their flocks accepted at God's (﷾) house.
Isaiah 60:7 — Nevi'im, Yeshayahu, chapter 60, verse 7
“All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory.”
Cited for
Isaiah 60 is addressed to Zion, so the altar is in Jerusalem.
The response
The chapter does call the city Zion. But the offering it names is the flocks of Kedar and the rams of Nebaioth, the herds of Ishmael's sons. No altar has stood in Jerusalem since AD 70 to receive them. Every year at the Hajj, animals are offered to the God (﷾) of Abraham. The pilgrims come to the House that Abraham and Ishmael built, in the land of Ishmael's sons.
Where it lands — Isaiah names Zion, but the offering to the God (﷾) of Abraham in the land of Ishmael's sons is made today at the Hajj.
Perspectives
Jewish and Christian reading
Isaiah 60 is about Jerusalem. It foretells the nations bringing their wealth to a restored Zion, and the altar and the house are those of the Temple in Jerusalem.
Isaiah 60 is addressed to Zion, and verse 14 calls the city "The Zion of the Holy One of Israel".
Rebuttal
The chapter does speak to Zion. But the offering it names is the flocks of Kedar and the rams of Nebaioth, Ishmael's sons, accepted on God's (﷾) altar. That offering is made today at the Hajj, in Arabia, where Ezekiel places Kedar.
The altar and the house of Isaiah 60:7 are the altar and the Temple in Jerusalem.
Rebuttal
Verse 7 calls them God's (﷾) own: 'mine altar' and 'the house of my glory'. On the Jewish reading that altar is still to be rebuilt, yet Isaiah names the flocks of Ishmael's sons. Every year at the Hajj their offering is made to the God (﷾) of Abraham, "near the Ancient House" that Abraham and Ishmael built.
The Islamic perspective
The Bible does not name Mecca, but it names Ishmael's land and sons. Isaiah's flocks of Kedar and Nebaioth on God's (﷾) altar match the sacrifices of the Hajj, taught by the Prophet (ﷺ), a descendant of Ishmael.
The Bible says Ishmael lived in the wilderness of Paran, and that God (﷾) would make him a great nation.
Kedar and Nebaioth are the first two sons of Ishmael, and Ezekiel names the princes of Kedar beside Arabia.
Isaiah 60:7 has the flocks of Kedar and the rams of Nebaioth accepted on His altar.
The Prophet (ﷺ) came from Ishmael's line. In Sahih Muslim he says Allah (﷾) chose Kinana from Ishmael's descendants. And He chose him from Banu Hashim.
In the Qur'an, Abraham settled some of his offspring by God's (﷾) Sacred House. He raised its foundations with Ishmael.
The Temple altar is gone. Yet animals are still offered to the God (﷾) of Abraham at the Hajj, in Ishmael's land, as Isaiah 60:7 foresees.