Short answer
No. Every passage Christians cite for this keeps God (﷾) above Jesus. Yahweh is the Hebrew Bible's name for God (﷾), which the older English Bibles write as Jehovah. In the Old Testament it is the name of the one God (﷾), who calls it "my name for ever". The New Testament is written in Greek and never writes out the four-letter name. Christians point to verses where New Testament writers apply Old Testament passages about "the Lord" to Jesus. Read in context, each one keeps Jesus below God (﷾). Paul says every tongue will confess that Jesus is Lord "to the glory of God the Father". Hebrews speaks to Jesus of "God, even thy God". These writers gave Jesus titles of honour because they believed God (﷾) had given him power. They never made him equal to the God (﷾) who gave it. Islam agrees: Jesus told people to worship Allah (﷾), his Lord and theirs.
Full explanation
The name God keeps for Himself
In Hebrew, God's (﷾) own name has four letters, YHWH, which scholars usually write as Yahweh. God (﷾) tells Moses it is His name for ever. The psalmist, the writer of the psalm, says that He whose name is Jehovah alone is most high over all the earth. The Bible gives Jesus many titles, but never this name as his own.
“And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.”
“And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name Jehovah was I not known to them.”
“That men may know that thou, whose name alone is Jehovah, art the most high over all the earth.”
The verses Christians rely on
Christians answer that the New Testament applies Old Testament passages about the LORD, where the Hebrew has YHWH, to Jesus. Paul, a Christian missionary of the first century, wrote "whosoever shall call upon the name of the Lord" in his letter to the Romans. It quotes the prophet Joel. His words in Philippians, that every knee should bow at the name of Jesus, echo Isaiah 45:23. The letter to the Hebrews addresses to the Son a psalm about the one who laid the foundation of the earth. John's Gospel says Isaiah, a Hebrew prophet of the eighth century BCE, "saw his glory". Christians link this to Isaiah's vision of the Lord on his throne.
“For whosoever shall call upon the name of the Lord shall be saved.”
“And it shall come to pass, that whosoever shall call on the name of the Lord shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the Lord hath said, and in the remnant whom the Lord shall call.”
“That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;”
“I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.”
“And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:”
“Of old hast thou laid the foundation of the earth: and the heavens are the work of thy hands.”
“These things said Esaias, when he saw his glory, and spake of him.”
“In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.”
In each passage God (﷾) stands above Jesus
Read in context, every one of these passages keeps God (﷾) above Jesus. Philippians says God (﷾) exalted Jesus and gave him the name. The confession that he is Lord is "to the glory of God the Father". Hebrews, in the verse before the psalm, says to the Son "God, even thy God, hath anointed thee". In Romans, Paul says the belief that saves is that God (﷾) raised Jesus from the dead. Peter, a disciple of Jesus, says God (﷾) made Jesus Lord. Paul sums it up: one God (﷾), the Father, and one Lord, Jesus Christ.
“Wherefore God also hath highly exalted him, and given him a name which is above every name:”
“And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.”
“Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.”
“That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.”
“Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.”
“But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.”
The Lord said unto my Lord
The Old Testament verse the New Testament quotes most often about Jesus shows the difference plainly. In Psalm 110:1 the first "Lord" is YHWH. The second is adoni, "my lord", a word the Hebrew Bible uses for human masters and kings. Peter quotes this psalm and draws his conclusion: God (﷾) made Jesus both Lord and Christ.
“A Psalm of David. The Lord said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.”
“Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.”
Why the New Testament writers shared God's (﷾) titles with Jesus
The New Testament writers believed God (﷾) had given Jesus great power, so they gave him some of God's (﷾) titles too. They were clear that each honour was given. God (﷾) gave him the name above every name. He "obtained" a better name than the angels by inheritance. At the end, Paul says, the Son himself will be subject to God (﷾). A title that is given does not make its receiver the Giver.
“Wherefore God also hath highly exalted him, and given him a name which is above every name:”
“Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.”
“And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.”
What the Qur'an says Jesus taught
The Qur'an gives Jesus' own message in his own words: worship Allah (﷾), my Lord and your Lord. Jesus is never the Lord he calls people to worship. He is the servant who points to Him.
“Verily Allah is my Lord and your Lord: Him therefore serve ye: this is a Way that is straight.”
“They do blaspheme who say: "Allah is Christ the son of Mary." But said Christ: "O Children of Israel! worship Allah, my Lord and your Lord." Whoever joins other gods with Allah,- Allah will forbid him the garden, and the Fire will be his abode. There will for the wrong-doers be no one to help.”
Verse by verse
Romans 10:13 — Epistle to the Romans, chapter 10, verse 13
“For whosoever shall call upon the name of the Lord shall be saved.”
Cited for
Paul applies Joel's "call on the name of the Lord", where the Hebrew is YHWH, to calling on Jesus, so Jesus is YHWH.
The response
A few verses earlier Paul says what must be believed: "that God hath raised him from the dead". When Peter quotes the same verse of Joel, he goes straight on to call Jesus "a man approved of God". He says God (﷾) made him Lord.
Where it lands — Paul and Peter, who both quote Joel, place Jesus under God (﷾), so the verse does not make him YHWH.
Philippians 2:10 — Epistle to the Philippians, chapter 2, verse 10
“That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;”
Cited for
Every knee bows to Jesus, as Isaiah 45:23 says every knee bows to God, so Jesus is the God of Isaiah.
The response
The verse before says God (﷾) exalted Jesus and gave him the name. The sentence ends "to the glory of God the Father". The honour is given by God (﷾) and returns to God (﷾).
Where it lands — Honour given by God (﷾) and offered to God's (﷾) glory shows Jesus below God (﷾), not equal to Him.
Hebrews 1:10 — Epistle to the Hebrews, chapter 1, verse 10
“And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:”
Cited for
Hebrews applies to the Son a psalm about the Lord who laid the foundation of the earth, so the Son is YHWH the Creator.
The response
The verse just before says to the Son "God, even thy God, hath anointed thee". Verse 8 quotes Psalm 45, a wedding psalm to a king of Israel, and its words can also be read "God is thy throne". Either way, the next verse names a God who is his God and who anointed him. The chapter also says he "obtained" his name by inheritance. The one addressed has a God above him.
Where it lands — The chapter that quotes the psalm names a God over the Son, so it cannot make him that God.
John 12:41 — Gospel of John, chapter 12, verse 41
“These things said Esaias, when he saw his glory, and spake of him.”
Cited for
Isaiah saw the Lord on his throne, and John says Isaiah saw Jesus' glory, so Jesus is the Lord of Isaiah 6.
The response
John does not say Isaiah saw Jesus on the throne. He says Isaiah saw "his glory" and spoke of him. In the verses just before, John quotes two passages of Isaiah: 53:1, from the passage about God's (﷾) servant, and 6:10. In John's Gospel Jesus' glory is given by the Father: "it is my Father that honoureth me", and "the glory which thou gavest me". And Jesus passes that same glory on to his disciples: "the glory which thou gavest me I have given them" (John 17:22). A glory the disciples also receive is not the glory God (﷾) keeps for Himself.
Where it lands — In John, Jesus' glory is a gift from the Father, so the verse does not make him the Lord who gives it.
Jeremiah 23:6 — Nevi'im, Yirmeyahu, chapter 23, verse 6
“In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.”
Cited for
The coming king is named "THE LORD OUR RIGHTEOUSNESS", with YHWH in the name, so the Messiah is YHWH.
The response
Jeremiah gives exactly the same name to Jerusalem: "this is the name wherewith she shall be called, The Lord our righteousness". A name that praises God (﷾) can be given to a person or a city without making either one God.
Where it lands — The same name is given to a city, so it does not show that its bearer is God.
Perspectives
Mainstream Christian
Jesus shares the identity of Yahweh. The apostles show this by applying to him Old Testament passages that speak of the LORD, the God of Israel.
Romans 10:13 applies Joel 2:32, a verse about calling on the name of YHWH, to calling on Jesus.
Rebuttal
Paul does use Joel's words of calling on Jesus. But a few verses earlier he says what must be believed: that God (﷾) raised him from the dead. Peter, quoting the same verse, calls Jesus "a man approved of God".
Philippians 2:10-11 gives Jesus the bowing of every knee that Isaiah 45:23 gives to God.
Rebuttal
Philippians does say every knee will bow at the name of Jesus. But the verse before says God (﷾) exalted him and gave him the name. The sentence ends "to the glory of God the Father".
Hebrews 1:10 addresses to the Son Psalm 102:25, a psalm about the Lord who made the earth and heavens.
Rebuttal
Hebrews does apply the psalm to the Son. But the verse before says to him "God, even thy God, hath anointed thee", and the chapter says he obtained his name by inheritance. One who has a God above him is not the Maker the psalm praises.
The Islamic perspective
Yahweh is the name of the one God (﷾), and the Bible never gives it to Jesus as his own. The titles Jesus received were given to him by God (﷾), who always stands above him. The Qur'an agrees: Jesus called people to worship Allah (﷾), his Lord and theirs.
The Hebrew Bible calls YHWH God's (﷾) name for ever. It says the one who bears it alone is most high over all the earth.
The passages Christians cite keep God (﷾) above Jesus. The confession of Jesus as Lord is "to the glory of God the Father", and Hebrews speaks to the Son of "God, even thy God".
Peter says God (﷾) made Jesus Lord and Christ, and calls him a man through whom God (﷾) worked.
In Psalm 110:1, the verse most used of Jesus as Lord, the Lord who speaks is YHWH. The one spoken to is "my lord", a different word.
The New Testament writers gave Jesus some of God's (﷾) titles, because they believed God (﷾) had given him power. They describe each honour as given.
The Qur'an teaches that Jesus called people to worship Allah (﷾), his Lord and theirs.