Short answer
Yes. Here are three places. Matthew says the prophets foretold that Jesus "shall be called a Nazarene", but no prophet says it. Mark credits Isaiah with a line that comes from Malachi. Matthew credits Jeremiah with words that are in Zechariah. Christians offer replies, and each is answered below. The Qur'an says a book from God (﷾) would have no such contradictions.
Full explanation
A saying no prophet spoke
Matthew says Jesus lived in Nazareth to fulfil what "was spoken by the prophets". He gives the words as a quotation: "He shall be called a Nazarene" (a man from Nazareth, the town where Jesus grew up). No book of the Old Testament contains these words. Nazareth is not mentioned anywhere in it. Christians often point to the "Branch" in Isaiah 11:1. But Isaiah names no town and gives no title of "Nazarene".
“And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.”
“And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:”
Mark names the wrong prophet
Mark introduces two lines as written in Isaiah. Only the second is from Isaiah. The first is close to Malachi 3:1. The earliest manuscripts of Mark (the oldest hand-copied books) read "in Isaiah the prophet". Later copies read "in the prophets", and that is the wording the King James Version prints.
“As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee. The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.”
“Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts.”
“The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God.”
On Mark 1:2, notes that the quotation joins words from Malachi 3:1 to words from Isaiah 40:3, and that the earliest manuscripts read "in Isaiah the prophet". Copyists, seeing the problem, changed it to the wider "in the prophets".
Jeremiah credited with Zechariah's words
Matthew says the thirty pieces of silver and the potter's field fulfilled what was "spoken by Jeremy the prophet". The thirty pieces of silver cast to the potter are in Zechariah, not Jeremiah. Jeremiah does buy a field, but for seventeen shekels. He never mentions thirty pieces of silver.
“Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value; And gave them for the potter’s field, as the Lord appointed me.”
“And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver. And the Lord said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the Lord.”
“And I bought the field of Hanameel my uncle’s son, that was in Anathoth, and weighed him the money, even seventeen shekels of silver.”
What the Qur'an says a revealed book looks like
The Qur'an invites its readers to examine it. It says that a book from anyone other than God (﷾) would contain much discrepancy (disagreement with itself).
“Do they not consider the Qur'an (with care)? Had it been from other Than Allah, they would surely have found therein Much discrepancy.”
The Christian replies, and the answer
Matthew 2:23 — Gospel of Matthew, chapter 2, verse 23
“And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.”
Cited for
Matthew says "the prophets", plural, so he means a theme, not one verse. The "Branch" (netzer in Hebrew) of Isaiah 11:1 sounds like Nazareth.
The response
Matthew sets the words out as a quotation of what was spoken. No prophet spoke them. Isaiah's Branch is a word about David's line, and the King James Version itself translates it "Branch", not "Nazarene".
Where it lands — No prophet said "He shall be called a Nazarene".
Mark 1:2-3 — Gospel of Mark, chapter 1, verses 2-3
“As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee. The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.”
Cited for
The King James Version says "in the prophets", so Mark named no single prophet and made no mistake.
The response
The earliest manuscripts of Mark say "in Isaiah the prophet". The King James wording, "in the prophets", is the reading of later copies. And the line Mark gives first, under Isaiah's name, is Malachi's.
Where it lands — Mark names Isaiah for a line from Malachi.
Perspectives
Mainstream Christian
The New Testament writers read the Old Testament in the light of Christ. "Fulfil" often means that Jesus completes a pattern in Israel's story, not that a verse predicted him word for word. Problems of wording are small matters of memory or copying that do not touch the faith.
"Spoken by the prophets" in Matthew 2:23 points to a theme in several prophets, not to one verse. It is perhaps the "Branch" of Isaiah 11:1.
Rebuttal
Grant that Matthew may mean a theme and not one verse. He still sets out the words as a quotation of what was spoken, and no prophet spoke them. The King James Version itself translates Isaiah's word "Branch", not "Nazarene".
The Islamic perspective
In at least three places the New Testament says a prophet spoke words that are not there, or names the wrong prophet. A book with such errors cannot be word for word from God (﷾). The Qur'an says a revealed book holds no such discrepancies.
Matthew quotes as prophecy the words "He shall be called a Nazarene", which appear nowhere in the Old Testament.
Mark credits Isaiah with a line from Malachi, and later copies read "the prophets".
Matthew credits Jeremiah with the thirty pieces of silver, which are in Zechariah.
The Qur'an holds that a book from God (﷾) contains no discrepancy.