Short answer
Yes. Paul, a Christian missionary of the first century, wrote to the Corinthians that he baptised none of them except two men, Crispus and Gaius. A moment later he remembers that he also baptised the household of Stephanas. Then he adds that he does not know if he baptised anyone else. The slip, the correction and the doubt all stay in the Bible, which Christians call the word of God (﷾). In the next verse Paul says that Christ did not send him to baptise. Yet in Matthew, Jesus sends his followers to the nations with one command: teach them and baptise them. These are the words of a man writing from memory. In the Qur'an God speaks, and the Qur'an says God (﷾) never forgets. It was brought by the Prophet (ﷺ), who did not speak from his own desire.
Full explanation
A mistake, a correction and a doubt
Baptise means to dip a person in water, or pour water on him, as a sign of joining the Christian faith. Paul wrote to the Christians of Corinth, a city in Greece. Read his three sentences in order. First, he baptised no one but Crispus and Gaius. Second, he also baptised the household of Stephanas, so the first sentence was wrong. Third, he does not know whether he baptised anyone else, so even the correction may be incomplete. Paul was writing from memory and said so. All three statements were kept when his letter became part of the Bible.
“I thank God that I baptized none of you, but Crispus and Gaius; Lest any should say that I had baptized in mine own name. And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.”
Sent to baptise, or not sent to baptise
In the very next verse Paul says Christ did not send him to baptise, but to preach. In Matthew, in the Christian account of the resurrection, Jesus sends his followers to all nations with a single command: teach them, and baptise them. Paul calls himself the apostle of the Gentiles, that is, of those nations. The Christ of Matthew joins teaching and baptising in one commission, and Paul separates them.
“For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.”
“Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:”
“For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:”
Paul marks his own words
This is not the only place where Paul shows that he is writing as a man. In the same letter he gives a ruling that he says comes from him, not from the Lord. On another matter he says he has no commandment of the Lord and gives his own judgement.
“But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.”
“Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.”
What the Qur'an claims for itself
The Qur'an says the Prophet (ﷺ) did not speak from his own desire, and that what he brought was revelation sent down to him. It also sets a test anyone can apply: a book from other than God (﷾) would contain many contradictions. Where the Qur'an replaced an earlier ruling with a later one, it never reversed a fact. Paul's first sentence is a statement of fact, and it was wrong. God (﷾) speaks in the Qur'an, and the Qur'an says that God (﷾) never forgets.
“Nor does he say (aught) of (his own) Desire. It is no less than inspiration sent down to him:”
“Do they not consider the Qur'an (with care)? Had it been from other Than Allah, they would surely have found therein Much discrepancy.”
“(The angels say:) "We descend not but by command of thy Lord: to Him belongeth what is before us and what is behind us, and what is between: and thy Lord never doth forget,-”
“None of Our revelations do We abrogate or cause to be forgotten, but We substitute something better or similar: Knowest thou not that Allah Hath power over all things?”
Verse by verse
1 Corinthians 1:14-16 — First Epistle to the Corinthians, chapter 1, verses 14-16
“I thank God that I baptized none of you, but Crispus and Gaius; Lest any should say that I had baptized in mine own name. And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.”
Cited for
Paul is not in error. The Bible truthfully records that Paul corrected himself, and inspiration guarantees the record, not Paul's memory.
The response
Then the first sentence, that he baptised none but Crispus and Gaius, is a false statement standing in the Bible. It was not true when Paul wrote it, and he withdrew it himself. A record of a man's lapse of memory is a human document. It cannot also be the speech of God (﷾), who does not forget. When the Qur'an quotes a false statement, such as Pharaoh's claim to be lord, God (﷾) is the speaker, and He names it false. Here the false sentence is spoken in the inspired writer's own voice, as his own claim. Nothing in the text marks it as false except his own later memory.
Where it lands — The Bible keeps a statement its own writer admits was wrong, so not every line of it is God's (﷾) word.
1 Corinthians 1:17 — First Epistle to the Corinthians, chapter 1, verse 17
“For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.”
Cited for
Paul means only that his calling was to preach. He did baptise some people, so he is not denying the command in Matthew.
The response
Paul's words are that Christ did not send him to baptise. In Matthew, baptising is not a side task: it is part of the one command given to those sent to the nations. Paul calls himself the apostle of the Gentiles, those same nations, yet he describes a commission without it. Even if Paul only means that baptising was not his main task, he still puts it below preaching. Matthew's Jesus gives both as one command. Paul even thanks God (﷾) that he baptised so few of the Corinthians, so that no one could say they were baptised in his name.
Where it lands — Paul's account of his commission does not match the commission in Matthew.
Perspectives
Evangelical Christian
Scripture is inspired, but God worked through the human writers, their memory and their style. Paul's words are an accurate record of what Paul said, and his self-correction is part of that true record.
Inspiration covers what Paul teaches. His passing correction about whom he baptised is recorded truthfully and teaches nothing false.
Rebuttal
The record of the correction may be truthful. But the first sentence, that he baptised none but Crispus and Gaius, was not true when Paul wrote it, and he withdrew it himself. A record of a man's lapse of memory is a human document. It cannot also be the speech of God (﷾), who does not forget.
Paul says Christ did not send him to baptise. He means baptism was not his main task, not that it was not commanded.
Rebuttal
Paul's words are that Christ did not send him to baptise. Even if he only means baptising was not his main task, he puts it below preaching. In Matthew, Jesus gives teaching and baptising as one command to those sent to the nations, and Paul calls himself the apostle of those nations.
The Islamic perspective
A book whose writer forgets and corrects himself on the page is a human letter, however sincere. The Qur'an, brought by the Prophet (ﷺ), claims to be revelation in every word, and it contains no such slips.
Paul states that he baptised only Crispus and Gaius. He then adds the household of Stephanas, and says he does not know whether he baptised anyone else.
Paul says Christ did not send him to baptise. Yet in Matthew Jesus sends his followers to teach and baptise all nations.
Paul himself marks some of his rulings as his own and not the Lord's.
Suppose a book's own writer corrects a sentence of it as a mistake. Then not every sentence of that book can be the word of God (﷾).
The Qur'an states that the Prophet (ﷺ) did not speak from his own desire. It says a book from other than God (﷾) would contain many contradictions, and that God (﷾) never forgets.